WORLD FUTURE FUND
HITLER AND RELIGION
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The topic of Hitler and religion is a very important subject which has not been widely discussed. It's very strange that there hasn't been more research into this topic in light of the importance of Hitler as a modern historical leader. What can we say about Hitler and religion? It's actually quite a hard subject to follow. From what we can analyze from Hitler's speeches and Mein Kampf, it was clear he was not an atheist. Hitler believed in God. We could certainly say he was a deist, who repeatedly proclaimed himself as an agent of fate.
HITLER AND HIMMLER
VIEWS ON ANCIENT GERMAN PAGANISM
The reason why the subject of Hitler and religion is very complicated to study is the issue of the SS and Himmler. Now Himmler, the SS and other parts of the Nazi government had a very specific agenda: to recreate what they saw as German paganism. Now what that paganism was and what it was not is a subject that we detail somewhat on our report on Himmler and religion, and we're not to get into all the details here. The point is that there is probably a dichotomy between Hitler and Himmler, because Hitler is recorded on numerous occasions ridiculing Himmler's attempts to revive paganism. Now our view is that Hitler's statements need to be taken with a great deal of reservation on that subject in light of Hitler's background in politics. Hitler was a German politician who observed German politics in Austria, particularly in Vienna with the rise of people such as Carl Luger in Viennese politics before World War I.
Both in Vienna and in Bavaria, where Hitler got his start as an active politician, the Catholic Church was of enormous significance. Hitler made the acquaintance of Ludendorff (the acting military dictator of Germany during World War I) in the world of Munich politics and watched Ludendorff and his wife present a campaign for paganism, the hatred of Christianity and so on. Hitler saw firsthand that even with somebody of Ludendorff's prominence, a campaign based on paganism was a political catastrophe of the first order. Hitler resolved from then on never to be associated with something like that. So Hitler was very sensitive to publicly keep on the good side of the church. So there are good reasons to believe that for public relations reasons, Hitler would publicly disavow a lot of what Himmler was doing, regardless of his own personal views on the matter.
The problem with accepting Hitler's disagreements with Himmler at a face value is that the SS was the core of the Nazi state. If Hitler did not agree with Himmler, it is incomprehensible to us that he would've allowed Himmler to evolve projects such as the Ahnenerbe, the castle at Wewelsburg, the whole structure of the SS, the whole structure of the Nordland Press, the whole structure of the propaganda campaign for paganism that Himmler conducted on a very high level through Germany, and the influence of all this into the Hitlerjugend (Hitler Youth) and the education system, in terms of educating German children about the Runes and other things like that. So if Hitler didn't believe in all this stuff, it seems very peculiar that he would set forth a program that supported it. When you look at Hitler's discussions of art and culture, Hitler was very influenced by the neoclassical world. He always talks about how his world wasn't the dark mysteries of the cathedrals, but that it was the clear light of ancient Greece, the neoclassical architecture that he created via Albert Speer.
HITLER'S PRIVATE HATRED OF CHRISTIANITY
Hitler hated Christianity. Like Himmler he saw it as a contradiction of nature. "Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure." (Hitler's Table Talk. p.51)
Hitler also stated, "The reason why the ancient world was so pure, light and serene was that it knew nothing of the two great scourges: the pox and Christianity." "In the ancient world, the relations between men and gods were founded on an instinctive respect. It was a world enlightened by the idea of tolerance. Christianity was the first creed in the world to exterminate its adversaries in the name of love. Its key-note is intolerance."
OFFICIAL NAZI POLICY TOWARDS CHRISTIANITY
In spite of Hitler's hatred of Christianity we think it is very doubtful that Hitler would have launched any kind of major campaign against the church even if Germany had won the war even though Goebbels suggested this in his diary. Hitler was a realistic politician. He would not do something that would plunge Germany into a very divisive struggle. So he would probably do more of what he had already done, which would be to further augment the influence of pagan ideology in the German education system. But we are very skeptical about the argument that he would abolish Christianity after the war. We do not think that was very likely. Hitler, like many politicians, was more pragmatic than he's been given credit for when faced with ideology versus practicality. It's not that he didn't have a deep commitment to ideology. He did. However, Hitler showed himself to be extremely flexible. The most extreme example of course was the Nazi Soviet Pact of 1939. He was determined not to have a confrontation with the church. Indeed the Catholic Center Party played a very important role in getting the final votes for the passage of the Enabling Act, which basically abolished democracy in Germany. Hitler made a great deal of effort to remain on good terms with the Catholic Church.
Hitler saw Christianity eventually collapsing. "The man who lives in communion with nature necessarily puts himself in opposition to the Churches. And that's why they're heading for ruin. Science is bound to win."
HITLER'S VIEWS ON OTHER RELIGIONS
We do know that Hitler greatly admired Islam and even expressed regret that Islam had not conquered Europe in light of his view that it was a superior religion. He also greatly admired Hinduism with what he interpreted as the racial aspects of Hinduism. Indeed, the racial ideology of Nazi Germany was directly related to ancient ideas from India. (See our report.)
Hitler and Himmler both admired Japan. “The fact that the Japanese have retained their political philosophy, which is one of the essential reasons for their successes, is due to their having been saved in time from the views of Christianity.” (Hitler’s Table Talk, p. 393)
So the question of Hitler and religion is definitely one that deserves further research. But it may be one of those questions in history where the trail ends in the mists of the past, that there may not be a definitive point of view. But suffice to say, that he did believe in God, he did see himself as an agent of God, and he connected that to the system of ideology that he promoted.
RELATED WORLD FUTURE FUND REPORTS
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ANCIENT PAGANISM AND NAZIS BOOKS
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